mindfulness and neurodivergence

Naming Suffering Without Causing Harm

Injustice and systemic oppression cannot be addressed through silence. For many mindfulness teachers, especially those navigating racial dynamics or confronting their own social conditioning, there can be a hesitancy to speak. However, unacknowledged suffering often deepens harm.

A justice-informed teaching approach encourages:

• Awareness before intervention — Teachers first attune to their internal responses to suffering and injustice.

• Acknowledgment over avoidance — Naming the presence of pain in the room without centering personal discomfort.

• Enquiry over certainty — Asking with humility rather than teaching from authority.

• Compassionate witnessing — Allowing participants’ experiences to be held with respect and without defensiveness.

A brave space does not demand disclosure or emotional labor from marginalised participants. Instead, it creates conditions where what needs to be spoken can be spoken, and where silence can also be honored as a form of self-protection and agency.

Embodied Practice: Moving From Safe to Brave

Mindfulness teachers can support this transition through practices that ground participants in the body before engaging in dialogue. Simple forms of breath awareness, compassionate hand placement at the heart, or visualising safety within the body can establish enough internal stability to approach difficult truths with less reactivity.

Embodying safety allows teachers and participants alike to approach conversations about injustice not as intellectual debates but as felt experiences—rooted in humanity, dignity, and shared presence.

Toward a Compassionate Pedagogy of Justice

The work of building brave spaces in mindfulness teaching is not about perfection. It is about presence, responsibility, and an unwavering commitment to hold suffering with compassion while refusing to turn away from the systems that create it.

A justice-centered mindfulness pedagogy recognizes that:

• Inner refuge supports outer courage.

• Self-compassion fuels resilience for sustained engagement.

• Naming suffering is a necessary step toward collective healing.

• Brave space is co-created through humility, listening, and care.

As teachers, the invitation is to continue cultivating our own safe inner spaces while extending that safety outward in the form of courageous, compassionate action. In this way, mindfulness is not withdrawn from the world, but is deeply responsive to it.

The Journey to the West

While mindfulness has been practised in Eastern cultures for thousands of years, its introduction to the West has been more recent. From the mid-20th century onwards, teachers such as Thich Nhat Hanh, a Vietnamese Zen master, began to share mindfulness in accessible ways that could be understood outside of a Buddhist framework. His writings and teachings brought mindfulness into everyday language, with an emphasis on compassion and simple, daily practice.

Another key figure in this journey was Jon Kabat-Zinn, who studied with Buddhist teachers and later developed Mindfulness-Based Stress Reduction (MBSR) in the late 1970s. His work helped bridge Eastern wisdom with Western science, opening the door for mindfulness to be used in hospitals, schools, and beyond.

Alongside Kabat-Zinn, teachers like Jack Kornfield, Sharon Salzberg, and Joseph Goldstein founded centres such as the Insight Meditation Society, helping to embed mindfulness practice in Western contexts while keeping its Buddhist roots visible.

A Universal Human Practice

Although Buddhism and Hinduism are often highlighted in discussions of mindfulness, it is important to remember that similar practices of contemplation and presence exist across many traditions. In Christianity, Judaism, and Islam, there are forms of prayer and reflection that encourage present-moment awareness. This shows that mindfulness is not exclusive to any one religion, but rather a universal human capacity that can be nurtured in many different ways.

Mindfulness Today

Today, mindfulness is taught in a wide variety of settings—from meditation centres to community groups, schools, and healthcare services. For some, it is a spiritual path; for others, it is a practical tool for reducing stress and cultivating wellbeing. What remains constant is the essence: bringing awareness to the here and now, with kindness and curiosity.

A Takeaway

When we practise mindfulness today, we are joining a lineage that stretches back thousands of years. Whether it is through quiet meditation, mindful breathing, or simply paying attention as we wash the dishes, we are taking part in a tradition that has been passed from generation to generation.

Mindfulness, at its heart, is about being fully alive in the present moment. Its history may be long and complex, but its practice remains beautifully simple.

Further Reading and Resources

Here are some excellent places to explore the history, philosophy, and practice of mindfulness in more depth:

• Plum Village – Thich Nhat Hanh’s Community

• Oxford Mindfulness Centre

• Mindfulness Teachers Association (MTA)

• The Insight Meditation Society (IMS)

• Mindfulness-Based Stress Reduction (MBSR) – University of Massachusetts

• American Mindfulness Research Association – Research Articles & Resources

• Mindfulness Association UK

• Mindful.org – Accessible Articles & Practices